Yes, it goes both ways - let me turn this around:
1) Prove to be the universe came into existence via a "big bang", and articulate why you believe the big bang is true - aside from "that's what x guy with a few letters after their name or the media is pushing as fact", no, why do you believe it? I might add, although Einstein did not believe the scripture, but was absolutely a Creationist.
2) Prove to me bacteria morphed into human beings over "millions of years" driven by an unspeakably vast array of precision sequenced mutations. Explain why the fossil record shows a complete lack of failed "transitions" in the record (when there should be uncountable numbers), instead creatures eseentially identical to modern life, or now extinct. Also why all studied mutations are overwhelmingly deleterious in the real world and cannot possibly cause cross family-genus "jumps" during reproduction as common descent hypothesis demands.
In the end, you sit idly from the grandstands and want to be spoon fed answers, but you believe what you are told by the media, professors, or ignorant friends who don't have the slightest clue and certainly aren't conducting their own origins research.
In the end (what a shock), it's all about faith, regardless of what you believe - I don't put my faith in puny men who weren't there, are here today and rotting corpses tomorrow. You can do that, but you will be disappointed, and life is short.
I am not an atheist, and I don’t think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves the constellations.’ (Quoted in M. Jammer, Einstein and Religion, Princeton 1999, p. 48.)
'Then there are the fanatical atheists whose intolerance is the same as that of the religious fanatics, and it springs from the same source. They are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who - in their grudge against the traditional "opium for the people" - cannot bear the music of the spheres. The Wonder of nature does not becomes smaller because one cannot measure it by the standards of human moral and human aims.' (ibid, p. 97.)
